With her were two men—one a well-known actor, sinisterly handsome, a man with a brutal, unclean reputation, the other a young social pretender—both unknown to Berenice.
Her knowledge was to come from her escort, a loquacious youth, more or less versed, as it happened, in the gay life of the city.
“I hear that she is creating quite a stir in Bohemia,” he observed.
“If she expects to enter society it’s a poor way to begin, don’t you think?”
“Do you know that she expects to?”
“All the usual signs are out—a box here, a house on Fifth Avenue.”
This study of Aileen puzzled and disturbed Berenice a little. Nevertheless, she felt immensely superior.
Her soul seemed to soar over the plain Aileen inhabited.
The type of the latter’s escorts suggested error—a lack of social discrimination.
Because of the high position he had succeeded in achieving Cowperwood was entitled, no doubt, to be dissatisfied.
His wife had not kept pace with him, or, rather, had not eluded him in his onward flight—had not run swiftly before, like a winged victory.
Berenice reflected that if she were dealing with such a man he should never know her truly—he should be made to wonder and to doubt.
Lines of care and disappointment should never mar her face.
She would scheme and dream and conceal and evade.
He should dance attendance, whoever he was.
Nevertheless, here she herself was, at twenty-two, unmarried, her background insecure, the very ground on which she walked treacherous.
Braxmar knew, and Beales Chadsey, and Cowperwood.
At least three or four of her acquaintances must have been at the Waldorf on that fatal night.
How long would it be before others became aware?
She tried eluding her mother, Cowperwood, and the situation generally by freely accepting more extended invitations and by trying to see whether there was not some opening for her in the field of art.
She thought of painting and essayed several canvases which she took to dealers.
The work was subtle, remote, fanciful—a snow scene with purple edges; a thinking satyr, iron-like in his heaviness, brooding over a cloudy valley; a lurking devil peering at a praying Marguerite; a Dutch interior inspired by Mrs. Batjer, and various dancing figures.
Phlegmatic dealers of somber mien admitted some promise, but pointed out the difficulty of sales.
Beginners were numerous.
Art was long.
If she went on, of course. . . . Let them see other things.
She turned her thoughts to dancing.
This art in its interpretative sense was just being introduced into America, a certain Althea Baker having created a good deal of stir in society by this means.
With the idea of duplicating or surpassing the success of this woman Berenice conceived a dance series of her own.
One was to be
“The Terror”—a nymph dancing in the spring woods, but eventually pursued and terrorized by a faun; another,
“The Peacock,” a fantasy illustrative of proud self-adulation; another,
“The Vestal,” a study from Roman choric worship.
After spending considerable time at Pocono evolving costumes, poses, and the like, Berenice finally hinted at the plan to Mrs. Batjer, declaring that she would enjoy the artistic outlet it would afford, and indicating at the same time that it might provide the necessary solution of a problem of ways and means.
“Why, Bevy, how you talk!” commented Mrs. Batjer.
“And with your possibilities.
Why don’t you marry first, and do your dancing afterward?
You might compel a certain amount of attention that way.”
“Because of hubby?
How droll!
Whom would you suggest that I marry at once?”
“Oh, when it comes to that—” replied Mrs. Batjer, with a slight reproachful lift in her voice, and thinking of Kilmer Duelma.
“But surely your need isn’t so pressing.
If you were to take up professional dancing I might have to cut you afterward—particularly if any one else did.”
She smiled the sweetest, most sensible smile.
Mrs. Batjer accompanied her suggestions nearly always with a slight sniff and cough.
Berenice could see that the mere fact of this conversation made a slight difference.
In Mrs. Batjer’s world poverty was a dangerous topic.
The mere odor of it suggested a kind of horror—perhaps the equivalent of error or sin.
Others, Berenice now suspected, would take affright even more swiftly.