Albert Camus Fullscreen Plague (1910)

Pause

Tarrou turned toward the house and Rieux did not see his face again until they were in the old asthma patient’s room.

Next day Tarrou set to work and enrolled a first team of workers, soon to be followed by many others.

However, it is not the narrator’s intention to ascribe to these sanitary groups more importance than their due.

Doubtless today many of our fellow citizens are apt to yield to the temptation of exaggerating the services they rendered.

But the narrator is inclined to think that by attributing overimportance to praiseworthy actions one may, by implication, be paying indirect but potent homage to the worse side of human nature.

For this attitude implies that such actions shine out as rare exceptions, while callousness and apathy are the general rule.

The narrator does not share that view.

The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding.

On the whole, men are more good than bad; that, however, isn’t the real point.

But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance that fancies it knows everything and therefore claims for itself the right to kill.

The soul of the murderer is blind; and there can be no true goodness nor true love without the utmost clearsightedness.

Hence the sanitary groups, whose creation was entirely Tarrou’s work, should be considered with objectivity as well as with approval.

And this is why the narrator declines to vaunt in over-glowing terms a courage and a devotion to which he attributes only a relative and reasonable importance.

But he will continue being the chronicler of the troubled, rebellious hearts of our townspeople under the impact of the plague.

Those who enrolled in the “sanitary squads,” as they were called, had, indeed, no such great merit in doing as they did, since they knew it was the only thing to do, and the unthinkable thing would then have been not to have brought themselves to do it.

These groups enabled our townsfolk to come to grips with the disease and convinced them that, now that plague was among us, it was up to them to do whatever could be done to fight it.

Since plague became in this way some men’s duty, it revealed itself as what it really was; that is, the concern of all.

So far, so good.

But we do not congratulate a schoolmaster on teaching that two and two make four, though we may, perhaps, congratulate him on having chosen his laudable vocation.

Let us then say it was praiseworthy that Tarrou and so many others should have elected to prove that two and two make four rather than the contrary; but let us add that this good will of theirs was one that is shared by the schoolmaster and by all who have the same feelings as the schoolmaster, and, be it said to the credit of mankind, they are more numerous than one would think—such, anyhow, is the narrator’s conviction.

Needless to say, he can see quite clearly a point that could be made against him, which is that these men were risking their lives.

But again and again there comes a time in history when the man who dares to say that two and two make four is punished with death.

The schoolteacher is well aware of this.

And the question is not one of knowing what punishment or reward attends the making of this calculation.

The question is that of knowing whether two and two do make four.

For those of our townsfolk who risked their lives in this predicament the issue was whether or not plague was in their midst and whether or not they must fight against it.

Many fledgling moralists in those days were going about our town proclaiming there was nothing to be done about it and we should bow to the inevitable.

And Tarrou, Rieux, and their friends might give one answer or another, but its conclusion was always the same, their certitude that a fight must be put up, in this way or that, and there must be no bowing down.

The essential thing was to save the greatest possible number of persons from dying and being doomed to unending separation.

And to do this there was only one resource: to fight the plague.

There was nothing admirable about this attitude; it was merely logical.

Thus it was only natural that old Dr. Castel should plod away with unshaken confidence, never sparing himself, at making anti-plague serum on the spot with the makeshift equipment at his disposal.

Rieux shared his hope that a vaccine made with cultures of the bacilli obtained locally would take effect more actively than serum coming from outside, since the local bacillus differed slightly from the normal plague bacillus as defined in textbooks of tropical diseases. And Castel expected to have his first supply ready within a surprisingly short period.

That, too, is why it was natural that Grand, who had nothing of the hero about him, should now be acting as a sort of general secretary to the sanitary squads.

A certain number of the groups organized by Tarrou were working in the congested areas of the town, with a view to improving the sanitary conditions there.

Their duties were to see that houses were kept in a proper hygienic state and to list attics and cellars that had not been disinfected by the official sanitary service.

Other teams of volunteers accompanied the doctors on their house-to-house visits, saw to the evacuation of infected persons, and subsequently, owing to the shortage of drivers, even drove the vehicles conveying sick persons and dead bodies.

All this involved the upkeep of registers and statistics, and Grand undertook the task.

From this angle, the narrator holds that, more than Rieux or Tarrou, Grand was the true embodiment of the quiet courage that inspired the sanitary groups.

He had said yes without a moment’s hesitation and with the large-heartedness that was a second nature with him. All he had asked was to be allotted light duties: he was too old for anything else.

He could give his time from six to eight every evening.

When Rieux thanked him with some warmth, he seemed surprised.

“Why, that’s not difficult!

Plague is here and we’ve got to make a stand, that’s obvious.

Ah, I only wish everything were as simple!”

And he went back to his phrase.

Sometimes in the evening, when he had filed his reports and worked out his statistics, Grand and Rieux would have a chat.

Soon they formed the habit of including Tarrou in their talks and Grand unburdened himself with increasingly apparent pleasure to his two companions.

They began to take a genuine interest in the laborious literary task to which he was applying himself while plague raged around him.

Indeed, they, too, found in it a relaxation of the strain.