"What do you want scissors for?" she asked, with wide-open eyes.
"I've forgotten to cut my nails; I've been meaning to for the last three days," he observed, scrutinising his long and dirty nails with unruffled composure.
Arina Prohorovna crimsoned, but Miss Virginsky seemed pleased.
"I believe I saw them just now on the window." She got up from the table, went and found the scissors, and at once brought them.
Pyotr Stepanovitch did not even look at her, took the scissors, and set to work with them.
Arina Prohorovna grasped that these were realistic manners, and was ashamed of her sensitiveness.
People looked at one another in silence.
The lame teacher looked vindictively and enviously at Verhovensky.
Shigalov went on.
"Dedicating my energies to the study of the social organisation which is in the future to replace the present condition of things, I've come to the conviction that all makers of social systems from ancient times up to the present year, 187-, have been dreamers, tellers of fairy-tales, fools who contradicted themselves, who understood nothing of natural science and the strange animal called man.
Plato, Rousseau, Fourier, columns of aluminium, are only fit for sparrows and not for human society.
But, now that we are all at last preparing to act, a new form of social organisation is essential. In order to avoid further uncertainty, I propose my own system of world-organisation.
Here it is." He tapped the notebook.
"I wanted to expound my views to the meeting in the most concise form possible, but I see that I should need to add a great many verbal explanations, and so the whole exposition would occupy at least ten evenings, one for each of my chapters." (There was the sound of laughter.) "I must add, besides, that my system is not yet complete." (Laughter again.) "I am perplexed by my own data and my conclusion is a direct contradiction of the original idea with which I start.
Starting from unlimited freedom, I arrive at unlimited despotism.
I will add, however, that there can be no solution of the social problem but mine."
The laughter grew louder and louder, but it came chiefly from the younger and less initiated visitors.
There was an expression of some annoyance on the faces of Madame Virginsky, Liputin, and the lame teacher.
"If you've been unsuccessful in making your system consistent, and have been reduced to despair yourself, what could we do with it?" one officer observed warily.
"You are right, Mr. Officer"—Shigalov turned sharply to him—"especially in using the word despair.
Yes, I am reduced to despair. Nevertheless, nothing can take the place of the system set forth in my book, and there is no other way out of it; no one can invent anything else.
And so I hasten without loss of time to invite the whole society to listen for ten evenings to my book and then give their opinions of it.
If the members are unwilling to listen to me, let us break up from the start—the men to take up service under government, the women to their cooking; for if you reject my solution you'll find no other, none whatever!
If they let the opportunity slip, it will simply be their loss, for they will be bound to come back to it again."
There was a stir in the company.
"Is he mad, or what?" voices asked.
"So the whole point lies in Shigalov's despair," Lyamshin commented, "and the essential question is whether he must despair or not?"
"Shigalov's being on the brink of despair is a personal question," declared the schoolboy.
"I propose we put it to the vote how far Shigalov's despair affects the common cause, and at the same time whether it's worth while listening to him or not," an officer suggested gaily.
"That's not right." The lame teacher put in his spoke at last.
As a rule he spoke with a rather mocking smile, so that it was difficult to make out whether he was in earnest or joking.
"That's not right, gentlemen.
Mr. Shigalov is too much devoted to his task and is also too modest.
I know his book.
He suggests as a final solution of the question the division of mankind into two unequal parts.
One-tenth enjoys absolute liberty and unbounded power over the other nine-tenths.
The others have to give up all individuality and become, so to speak, a herd, and, through boundless submission, will by a series of regenerations attain prim?val innocence, something like the Garden of Eden. They'll have to work, however.
The measures proposed by the author for depriving nine-tenths of mankind of their freedom and transforming them into a herd through the education of whole generations are very remarkable, founded on the facts of nature and highly logical.
One may not agree with some of the deductions, but it would be difficult to doubt the intelligence and knowledge of the author.
It's a pity that the time required—ten evenings—is impossible to arrange for, or we might hear a great deal that's interesting."
"Can you be in earnest?" Madame Virginsky addressed the lame gentleman with a shade of positive uneasiness in her voice, "when that man doesn't know what to do with people and so turns nine-tenths of them into slaves?
I've suspected him for a long time."
"You say that of your own brother?" asked the lame man.
"Relationship?
Are you laughing at me?"
"And besides, to work for aristocrats and to obey them as though they were gods is contemptible!" observed the girl-student fiercely.
"What I propose is not contemptible; it's paradise, an earthly paradise, and there can be no other on earth," Shigalov pronounced authoritatively.
"For my part," said Lyamshin, "if I didn't know what to do with nine-tenths of mankind, I'd take them and blow them up into the air instead of putting them in paradise. I'd only leave a handful of educated people, who would live happily ever afterwards on scientific principles."
"No one but a buffoon can talk like that!" cried the girl, flaring up.
"He is a buffoon, but he is of use," Madame Virginsky whispered to her.