But not a word as to his going.
And then the guard bringing two books — Robinson Crusoe and the Arabian Nights.
That night Nicholson’s removal from his cell — and the next morning before dawn the curtains; the same procession passing through, which was by now an old story to Clyde.
But somehow this was so different — so intimate — so cruel.
And as he passed, calling:
“God bless you all.
I hope you have good luck and get out.”
And then that terrible stillness that followed the passing of each man.
And Clyde thereafter — lonely — terribly so.
Now there was no one here — no one — in whom he was interested.
He could only sit and read — and think — or pretend to be interested in what these others said, for he could not really be interested in what they said.
His was a mind that, freed from the miseries that had now befallen him, was naturally more drawn to romance than to reality.
Where he read at all he preferred the light, romantic novel that pictured some such world as he would have liked to share, to anything that even approximated the hard reality of the world without, let alone this.
Now what was going to become of him eventually?
So alone was he!
Only letters from his mother, brother and sisters.
And Asa getting no better, and his mother not able to return as yet — things were so difficult there in Denver.
She was seeking a religious school in which to teach somewhere — while nursing Asa.
But she was asking the Rev. Duncan McMillan, a young minister whom she had encountered in Syracuse, in the course of her work there, to come and see him.
He was so spiritual and so kindly.
And she was sure, if he would but come, that Clyde would find him a helpful and a strong support in these, his dark and weary hours when she could no longer be with him herself.
For while Mrs. Griffiths was first canvassing the churches and ministers of this section for aid for her son, and getting very little from any quarter, she had met the Rev. Duncan McMillan in Syracuse, where he was conducting an independent, non-sectarian church.
He was a young, and like herself or Asa, unordained minister or evangelist of, however, far stronger and more effective temperament religiously.
At the time Mrs. Griffiths appeared on the scene, he had already read much concerning Clyde and Roberta — and was fairly well satisfied that, by the verdict arrived at, justice had probably been done.
However, because of her great sorrow and troubled search for aid he was greatly moved.
He, himself, was a devoted son.
And possessing a highly poetic and emotional though so far repressed or sublimated sex nature, he was one who, out of many in this northern region, had been touched and stirred by the crime of which Clyde was presumed to be guilty.
Those highly emotional and tortured letters of Roberta’s!
Her seemingly sad life at Lycurgus and Biltz!
How often he had thought of those before ever he had encountered Mrs. Griffiths.
The simple and worthy virtues which Roberta and her family had seemingly represented in that romantic, pretty country world from which they had derived.
Unquestionably Clyde was guilty.
And yet here, suddenly, Mrs. Griffiths, very lorn and miserable and maintaining her son’s innocence.
At the same time there was Clyde in his cell doomed to die.
Was it possible that by any strange freak or circumstance — a legal mistake had been made and Clyde was not as guilty as he appeared?
The temperament of McMillan was exceptional — tense, exotic.
A present hour St. Bernard, Savonarola, St. Simeon, Peter the Hermit.
Thinking of life, thought, all forms and social structures as the word, the expression, the breath of God.
No less.
Yet room for the Devil and his anger — the expelled Lucifer — going to and fro in the earth.
Yet, thinking on the Beatitudes, on the Sermon on the Mount, on St. John and his direct seeing and interpretation of Christ and God.
“He that is not with me is against me; and he that gathereth not with me, scattereth.”
A strange, strong, tense, confused, merciful and too, after his fashion beautiful soul; sorrowing with misery yearning toward an impossible justice.
Mrs. Griffiths in her talks with him had maintained that he was to remember that Roberta was not wholly guiltless. Had she not sinned with her son?
And how was he to exculpate her entirely?
A great legal mistake.
Her son was being most unjustly executed — and by the pitiful but none-the-less romantic and poetic letters of this girl which should never have been poured forth upon a jury of men at all.
They were, as she now maintained, incapable of judging justly or fairly where anything sad in connection with a romantic and pretty girl was concerned.
She had found that to be true in her mission work.
And this idea now appealed to the Rev. Duncan as important and very likely true.